Maa Tara worshipped in Tarapith is the fierce form of the Devi, the second of the ten Mahavidyas. She is also known as Tara Mahavidya. They are powerful goddesses linked with Tantra. Maa Tara is also known as Tara Devi or only Tara. Her name means “star” or “she who transcends,” reflecting her connection to the cosmos and profound spiritual insights. She embodies both fierce protection and maternal love.
Origins and Appearances
Tara, which means “star” in Sanskrit, shines brightly in the universe. She is the second of the ten Mahavidyas, embodying feminine divine energy. As a form of Adishakti, she represents the tantric expression of Parvati. Among her various forms, three are notable:
- Ekajaṭā: The independent and self-sufficient one.
- Ugratara: The fierce and protective aspect, shielding devotees from harm.
- Nīlasarasvatī: Also known as Neelasaraswati, she symbolizes wisdom and creativity.
Maa Tara’s Temple in Tarapith
Tarapith Temple, located in West Bengal, India, is the most renowned center of Tara’s worship. Devotees seek her blessings amidst the temple and the Maha Shamshan. The atmosphere is filled with devotion, and the flickering flames honor her eternal presence.
Legends of Tara Maa
The Sage Vasiṣṭha’s Journey In the Rudrayāmala, we learn about Tara’s origin. Sage Vasiṣṭha, devoted to her, sought Tara’s grace persistently. However, his initial efforts failed. It was during his pilgrimage to Mahācīna (China) that he encountered the divine. Vishnu, disguised as Buddha, revealed the path to Tara’s blessings through kaula rites. Thus, Tara’s grace flowed, and Vasiṣṭha succeeded.
Omnipresent Maa Tara
Goddess Tara is not limited by boundaries. She exists not only in heavenly places but also here on Earth. Her kindness helps people deal with difficult situations in life. Because of this, she’s known as Ugratārā, which means she fiercely protects her followers.
Historical Background
Tara’s story comes from different backgrounds. In a place called Oḍḍiyāna, which was influenced by both Buddhist and Taoist beliefs, Tara’s essence became known. It was a place where Shaivism (a form of Hinduism) and Buddhism mixed together, making it a good place for people to worship Tara. Buddhists liked her gentle forms, while Shaivas (followers of Shaivism) admired Bhīmā-Ekajaṭā, a form of Tara. Vajrayana Buddhism, a branch of Buddhism, welcomed this mixture, which was brought back by Sage Vasiṣṭha from a place called Mahācīna.
Tara’s followers find comfort whether they are near Lake Manasarovar or in Central Asia. She continues to be their guiding light, showing them the way to freedom.
In moments of deep devotion, Maa Tara dances—a powerful expression of kindness and strength. People say her name in prayers, and her image is deeply engraved in their hearts. She encourages those seeking answers to explore the mysteries of life.